Richardson, editor of _Clarissa_, two books,' and 'Mr. Voltaire,
Historiographer of France.' There are various Johnsons among the
subscribers, but not Samuel, who apparently would liefer pray with Kit
Smart than buy his poetry, thereby showing the doctor's usual piety
and good sense.[A]

[Footnote A: 'He insisted on people praying with him, and I'd as lief
pray with Kit Smart as with anyone else.']

Although the nagging spirit before referred to is to be deprecated, it
is sometimes amusing to lose your temper with your own hobby. If a
book-collector ever does this, he longs to silence whole libraries of
bad authors. ''Tis an inglorious acquist,' says Joseph Glanvill in his
famous _Vanity of Dogmatizing_--I quote from the first edition, 1661,
though the second is the rarer--'to have our heads or volumes laden as
were Cardinal Campeius his mules, with old and useless luggage.'
''Twas this vain idolizing of authors,' Glanvill had just before
observed, 'which gave birth to that silly vanity of _impertinent
citations_, and inducing authority in things neither requiring nor
deserving it.' In the same strain he proceeds, 'Methinks 'tis a
pitiful piece of knowledge that can be learnt from an _Index_ and a
poor ambition to be rich in the inventory of another's Treasure. To
boast a _Memory_ (the most that these pedants can aim at) is but an
humble ostentation. 'Tis better to own a Judgment, though but with a
_Curta Supellex_ of coherent notions, than a _Memory_ like a sepulchre
furnished with a load of broken and discarnate bones.' Thus far the
fascinating Glanvill, whose mode of putting things is powerful.

There are times when the contemplation of huge libraries wearies, and
when even the names of Bindley and Sykes fail to please. Dr. Johnson's