fault, and I hope is not our misfortune, we much excel them and all
Christendom besides in our indulgence to tender consciences.[2] One
single compliance with the national form of receiving the sacrament, is
all we require to qualify any sectary among us for the greatest
employments in the state, after which he is at liberty to rejoin his own
assemblies for the rest of his life. Besides, I will suppose any of the
numerous sects in Holland, to have so far prevailed as to have raised a
civil war, destroyed their government and religion, and put their
administrators to death; after which I will suppose the people to have
recovered all again, and to have settled on their old foundation. Then I
would put a query, whether that sect which was the unhappy instrument of
all this confusion, could reasonably expect to be entrusted for the
future with the greatest employments, or indeed to be hardly tolerated
among them?

[Footnote 2: When this was written there was no law against Occasional
Conformity. [Faulkner, 1735.]]

To go on with the sentiments of a Church of England man: He does not see
how that mighty passion for the Church which some men pretend, can well
consist with those indignities and that contempt they bestow on the
persons of the clergy.[3] Tis a strange mark whereby to distinguish High
Churchmen, that they are such who imagine the clergy can never be too
low. He thinks the maxim these gentlemen are so fond of, that they are
for an humble clergy, is a very good one; and so is he, and for an
humble laity too, since humility is a virtue that perhaps equally
benefits and adorns every station of life.

[Footnote 3: "I observed very well with what insolence and haughtiness
some lords of the High-Church party treated, not only their own