The Egyptian Conception of Immortality by George Andrew Reisner
page 29 of 40 (72%)
page 29 of 40 (72%)
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priesthood became the most powerful organization in the kingdom.
The high priest of Amon usurped the power of the king and finally supplanted him. Such was the period in which the next great development of the Egyptian idea of immortality is to be noted-- a period of priestly activity in the beginning and of priestly domination in the end. The priests are the scribes, the men of learning. They have the lore of all magic, medicine, rules of conduct, religious rites. It is not mere chance, therefore, that the New Empire was marked by a great increase of magic in all its forms--texts and symbolic objects--and by a great development in the knowledge of the other world. In some of the texts the geography of the underworld, in which Osiris is king, is worked out in great detail. When the sun sets in the west, Ra in his boat enters the underworld and passes through it during the twelve hours of the night, bringing light and happiness to those who are in the underworld. In the effort to secure the tomb against plundering, the royal graves had been cut in the solid rock,--long and complicated passages with false leads and deceptive turns and the burial chamber in an unexpected place. The long walls of these rooms presented a great surface suitable to decoration, and they were utilized to depict scenes from the underworld and the passage of Ra through it, so that the tombs became in fact representations of the land of the dead, and were so considered. These royal tombs were at a distance from the cultivated land, hidden in valleys in the desert. Their funerary temples were built on the edge of the desert beside the temples of the gods of the place. |
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