meeting-place where the living may bring offerings to the dead.
Correspondingly, there are two sets of customs,--burial customs
and offering customs. The texts follow the same division. For the
offering place, the texts are magical formulas which, properly
recited by the living, provide material benefit for the dead. For
the burial place, the texts are magical formulas to be used by
the spirit for its own benefit in the difficulties of the spirit
life. These texts from the burial chambers are found in only a
few graves,--those of the very great,--and their contents
show us that they were intended only for people whose earthly
position was exceptional.

From the funerary customs and the offering texts, a clear view is
obtained of the general conception, the ordinary practice. We see
what was regarded as absolutely essential to the belief of the
common man. From the texts found in the burial chambers we get
the point of view of the educated or powerful man, the things
that might be done to gain for him an exceptional place in the
other world. Both of these classes of material must be
considered, in order to gain a true idea of the practical
beliefs. For it must be emphasized from the beginning that we
have in Egypt several apparently conflicting conceptions of
immortality. Nor are we anywhere near obtaining in the case of
the texts the clearness necessary to understand fully all the
differing views held by the priestly classes during a period of
over two thousand years.