Somerset by J. H. Wade;G. W. Wade
page 135 of 283 (47%)
page 135 of 283 (47%)
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found intact when fresh missionaries came to re-evangelise the
islanders. Round this _vetusta ecclesia_ gathered the subsequent glories of the monastery. This long-cherished tradition enshrines sufficient fact to justify Glastonbury's claim to be "the only tie still abiding between the vanished Church of the Briton and the Church of the Englishman." Its authentic history begins with its foundation as a monastery by that ecclesiastically-minded layman, King Ina (688-726), who built a church here and dedicated it to St Peter and St Paul. Dunstan, himself a Glastonbury man, by the austerity of his conduct and the vigour of his administration, made the fame of this early religious house. With the coming of the Normans grander ideas prevailed. Abbots Thurstan (A.D. 1082) and Herlewinus (1101-20) both projected buildings of some pretensions, but Henry of Blois, brother of King Stephen, abbot in 1126, was the first great builder. Henry's church was a fabric of much magnificence, but it completely perished in a fire in 1184, and Henry II., in one of his occasional fits of piety, charged himself with its rebuilding, and entrusted the work to his chamberlain Ralph, who, upon the site of Joseph's legendary shrine, erected the present beautiful chapel of St Mary (_c._ 1186). With the death of the king the work languished, for no funds were forthcoming from the empty pockets of his "lion-hearted" successor; and it was not until 1303 that the great church whose ruins still survive was finally dedicated. Even then the fabric was not complete. It took two centuries to add the finishing touches. Abbot Sodbury (1322-35) vaulted the nave, and it was left for one of his successors, Walter Monington (1341-74), to fill in the vaulting of the choir. Not content with the already considerable dimensions of the church, Monington extended the chancel two bays eastwards; and Abbot Bere (1493-1524) added another chapel, and propped the tower by inverted arches. Characteristic traces of the respective periods may still be observed. Until the Reformation the abbey had a |
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