The Witchcraft Delusion in Colonial Connecticut (1647-1697) by John M. Taylor
page 33 of 180 (18%)
page 33 of 180 (18%)
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"It is on the whole the most gruesome episode in American history, and
it sheds back a lurid light upon the long tale of witchcraft in the past." (_Fiske's New France and New England_, 195.) "The sainted minister in the church; the woman of the scarlet letter in the market place! What imagination would have been irreverent enough to surmise that the same scorching stigma was on them both." (_Scarlet Letter_, HAWTHORNE.) "We are made partners in parish and village feuds. We share in the chimney corner gossip, and learn for the first time how many mean and merely human motives, whether consciously or unconsciously, gave impulse and intensity to the passions of the actors in that memorable tragedy which dealt the death blow in this country to the belief in Satanic compacts." (_Among my Books--Witchcraft_, p. 142, LOWELL.) "The tragedy was at an end. It lasted about six months, from the first accusations in March until the last executions in September.... It was an epidemic of mad superstitious fear, bitterly to be regretted, and a stain upon the high civilization of the Bay Colony." (_Historic Towns of New England, Salem_, p. 148, LATIMER.) What was done at Salem, when the tempest of unreason broke loose? Who were the chief actors in it? This was done. From the first accusation in March, 1692, to the last execution in September, 1692, nineteen persons were hanged and one man was pressed to death[D] (_no witch was ever burned in New England_), hundreds of innocent men and women were imprisoned, or fled into exile or hiding places, their homes were broken up, their estates were ruined, and their families and friends were left in sorrow, anxiety, and desolation; and all this terrorism was wrought |
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