Slave Narratives: a Folk History of Slavery in the United States - From Interviews with Former Slaves - Florida Narratives by Work Projects Administration
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page 19 of 313 (06%)
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a white man threatened to "dock" him because he was wearing a stiff
shirt and "setting over a white man" when he should have a shovel. This was the opinion of a man in the vicinity, but another white friend, named Javis warned him and advised him not to leave Umatilla, but persuaded him to work for him cutting cord wood; although "Parson" had never seen wood corded, he accepted the job and was soon given a pass to Macon, Georgia, to get other men; he brought 13 men back and soon became their "boss" and bought a house and decided to do a little hunting. When he left this job he did some hotel work, cooked and served as train porter. In 1892 he was ordained to preach and has preached and pastored regularly from that time up to two years ago. He is of medium size and build and partially bald-headed; what little hair he has is very grey; he has keen eyes; his eyesight is very good; he has never had to wear glasses. He is as supple as one half his age; it is readily demonstrated as he runs, jumps and yells while attending the games of his favorite pastimes, baseball and football. Wherever the Edward Waters College football team goes, there "Parson" wants to go also. Whenever the crowd at a game hears the scream "Come on boys," everyone knows it is "Parson" Andrews. "Parson" has had two wives, both of whom are dead, and is the father of eight children: Willis (deceased) Johnny, Sebron Reece of Martin, Tennessee, Annie Lee, of Macon, Georgia, Hattie of Jacksonville, Ella (deceased) Mary Lou Rivers of Macon, Georgia, and Augustus somewhere-at-sea. "Parson" does not believe in taking medicine, but makes a liniment with which he rubs himself. He attributes his long life to his sense of "having quitting sense" and not allowing death to catch him unawares. He |
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