Christ: The Way, the Truth, and the Life by John (of Wamphray) Brown
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page 10 of 405 (02%)
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pursuing us! when shall we receive with joy and triumph, this King of
glory that is courting us daily, and is seeking access and entry into our souls! Oh, why cry we not out in the height of the passion of spiritual longing and desire, O come Lord Jesus, King of glory, with thine own key, and open the door, and enlarge and dilate the chambers of the soul, that thou may enter and be entertained as the King of glory, with all thy glorious retinue, to the ennobling of my soul, and satisfying of all the desires of that immortal spark? Why do we not covet after this knowledge which hath a true and firm connexion with all the best and truly divine gifts. O happy soul that is wasted and worn to a shadow, if that could be, in this study and exercise, which at length will enliven, and, as it were, bring in a new heavenly and spiritual soul into the soul, so that it shall look no more like a dead dis-spirited thing out of its native soil and element, but as a free, elevated, and spiritualized spirit, expatiating itself and flying abroad in the open air of its own element and country. O happy day, O happy hour that is really and effectually spent in this employment! What would souls, swimming in this ocean of pleasures and delights care for? Yea, with what abhorrency would they look upon the bewitching allurements of the purest kind of carnal delights, which flow from the mind's satisfaction in feeding on the poor apprehensions, and groundlessly expected comprehensions of objects, suited to its natural genius and capacity? O what a more hyperbolical exceeding and glorious satisfaction hath a soul in its very pursuings after (when it misseth and cannot reach) that which is truly desirable! How doth the least glimpse through the smallest cranie, of this glorious and glorifying knowledge of God in Christ, apprehended by faith, raise up the soul to that pitch of joy and satisfaction which the knowledge of natural things, in its purest perfection, shall never be able to cause; and to what a surmounting measure of this joy and contentation will the experiencing and feeling, |
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