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Christ: The Way, the Truth, and the Life by John (of Wamphray) Brown
page 15 of 405 (03%)
to give them such a lustre of unsanctified and corrupt reason, as may be
taking with such as know no other conduct in the matters of God,) for
naturally we all are born Pelagians and Arminians. These tenets are
deeply engraven in the heart of every son of fallen Adam. What serious
servant of God findeth not this, in his dealing with souls, whom he is
labouring to bring into the way of the gospel? Yea, what Christian is
there, who hath acquaintance with his own heart, and is observing its
biasses, and corrupt inclinations, that is not made to cry out, O
wretched man that I am! who shall deliver me from these dregs of
Pelagianism, Arminianism, and Jesuitism, which I find yet within my
soul? Hence, it may seem no wonderful or strange thing (though, after so
much clear light, it may be astonishing to think, that now, in this age,
so many are so openly and avowedly appearing for this dangerous and
deadly error,) to us, to hear and see this infection spreading and
gaining ground so fast, there needeth few arguments or motives to work
up carnal hearts to an embracing thereof, and to a cheerful acquiescing
therein; little labour will make a spark of fire work upon gunpowder.
And, methinks, if nothing else will, this one thing should convince us
all of the error of this way, that nature so quickly and readily
complieth therewith. For who, that hath an eye upon, or regard of such
things, seeth not what a world of carnal reasonings, objections,
prejudices, and scruples, natural men have in readiness against the
gospel of Christ; and with what satisfaction, peace, and delight they
reason and plead themselves out of the very reach of free grace; and
what work there is to get a poor soul, in any measure wakened and
convinced of its lost condition, wrought up to a compliance with the
gospel-way of salvation? How many other designs, projects, and essays
doth it follow, with a piece of natural vehemency and seriousness,
without wearying, were it even to the wasting of its body and spirits,
let be its substance and riches, before it be brought to a closing with
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