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Christ: The Way, the Truth, and the Life by John (of Wamphray) Brown
page 52 of 405 (12%)
but for any thing I know, he hath laid his speech.

It was not the author's design in this piece, (levelled only at this
mark, to teach thee how to make use of the strength and grace that is in
Christ Jesus, and find the promised ease in performance of duties; in
handling of which argument, he hath been remarkably assisted, and thou
canst not read with attention, but thou must bear him witness, and bless
the Lord on his behalf, that he hath hit the mark at which he aimed) to
engage in a formal debate with these audacious moralists, who would
boast and bogle us out of the good old way, wherein, if men walk, they
must find rest to their souls. Yet if by the doctrine he hath here
explained and pressed, as the only way of life, they do not find what a
mortal wound he hath given their morality, all the lovers of the truth
will see it; and it may be, the Lord sparing life, and continuing the
same gracious and great assistance, he hath had in engaging with many
and great adversaries to the truth at home and abroad, they may see
somewhat from his pen, which may make the lovers of our Lord Jesus
Christ in sincerity, and of the operations of his Spirit, sing over
these successors to Sisera, who with their jumping chariots and rattling
wheels, assault the truth, at his feet they bowed, they fell, they lay
down at his feet, they bowed, they fell where they bowed, there they
fell down dead; so let all the enemies of thy truth perish, O Lord! How
to make the whole more useful for thee, for whose advantage 'tis mainly
intended, I leave to the author's own direction; only this I must say,
his method and mould, wherein he casts his sweet matter, and his way of
handling this so seasonable a subject, is so accommodate to each case,
and brought home to the conscience, and down to the capacity of the
meanest Christian, which was his aim, that the feeble, in this day,
might be as David; that howbeit many worthy men have not only hinted,
but enlarged upon the same matter, yet thou canst not but see some
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