life of faith, which would make them fat and flourishing; because it
would make them "strong in the Lord, and in the power of his might, and
to grow up in Christ in all things."

The clearing up then of this truth cannot but be most seasonable now,
when Satan is prevailing with many, whom he cannot get tempted to
looseness and profanity, to sit down upon something which is not Christ,
and to rest upon something with themselves, distinct from him, both in
the matter of justification and sanctification. This subtle adversary is
now setting some a-work, to cry up, by preaching, speaking, and
printing, a way to heaven which is not Christ; a kind of morality,
civility, and outward holiness, whereupon the soul is to rest. And this
holiness, not wrought and effectuated through the strength of Jesus, by
faith sucking life and furniture from him; but through our own art and
skill, which in effect is nothing but an extract of refined Popery,
Socinianism, and Arminianism, devised and broached of purpose to draw
the soul off Christ, that he may stand upon his own legs, and walk by
his own power, and thank himself, at least in part, for the crown at
length.

Further, through the great goodness of God, the true way of a soul's
justification is admirably cleared up; and many are, at least
theoretically, acquainted therewith; and many also practically, to the
quieting of their wakened consciences, and stopping the mouth of their
accusers, and obtaining of peace, joy, and the lively hope of the
everlasting crown; yet many gracious souls profess their
unacquaintedness with the solid and thriving way of use-making of Christ
for growth in grace and true sanctification. Therefore some discovery of
the truth here cannot but be useful, seasonable, yea, and acceptable
unto them. If he, who is the Truth, would give grace to understand, and