Saviour; and that the universal kingdom promised to the seed of David,
was no other than the kingdom of Christ, into which all the children of
God will be gathered together as into one fold under one Shepherd. Not
seeing this, he anticipated a period of earthly triumph for the Jews,
such as an ambitious, worldly man might anticipate with delight; and he
so filled the mind of his young pupil with these notions of the
superiority of her race, that it is a miracle that he did not utterly
ruin her. As it was, she counted herself greatly superior to all about
her, and was much hurt and offended when old Shanty represented the
simple truth to her, telling her, that even were she the lineal
descendant of Solomon himself, she could have no other privilege than
that of the lowest Gentile who has obtained a new birth-right in the
Saviour of mankind; "for," said he, "under the Gospel dispensation
there is no difference between the Jew and the Greek,--the same Lord
over all, is rich unto all that call upon him," Rom. x. 12.

It did not, however, suit Tamar to adopt these truths at the present
time; and as Shanty could not succeed with her, he took the liberty of
speaking to Mr. Dymock on the subject.

"Why do you fill the young girl's mind, Dymock," said he, "with such
fancies as you do? But, leaving her alone, let us speak of the Jews in
general. They that wish them well should not fill them up with notions
of a birth-right which they have forfeited, and thus confirm them in the
very same pride which led them to crucify the Lord of Glory. What is a
Jew more than another man? for he is not a Jew which is one outwardly;
neither is that circumcision which is outward in the flesh; but he is a
Jew which is one inwardly, and circumcision is that of the heart, in the
spirit, and not in the letter, whose praise is not of men but of God."
Rom. ii. 28, 29.