of a presumptuous and rash man to discuss them.

Nevertheless, if any one should ask of me how comes it that the
Church has attained such greatness in temporal power, seeing that from
Alexander backwards the Italian potentates (not only those who have been
called potentates, but every baron and lord, though the smallest)
have valued the temporal power very slightly--yet now a king of France
trembles before it, and it has been able to drive him from Italy, and
to ruin the Venetians--although this may be very manifest, it does not
appear to me superfluous to recall it in some measure to memory.

Before Charles, King of France, passed into Italy,(*) this country was
under the dominion of the Pope, the Venetians, the King of Naples, the
Duke of Milan, and the Florentines. These potentates had two principal
anxieties: the one, that no foreigner should enter Italy under arms; the
other, that none of themselves should seize more territory. Those about
whom there was the most anxiety were the Pope and the Venetians. To
restrain the Venetians the union of all the others was necessary, as it
was for the defence of Ferrara; and to keep down the Pope they made use
of the barons of Rome, who, being divided into two factions, Orsini and
Colonnesi, had always a pretext for disorder, and, standing with arms in
their hands under the eyes of the Pontiff, kept the pontificate weak and
powerless. And although there might arise sometimes a courageous pope,
such as Sixtus, yet neither fortune nor wisdom could rid him of these
annoyances. And the short life of a pope is also a cause of weakness;
for in the ten years, which is the average life of a pope, he can with
difficulty lower one of the factions; and if, so to speak, one people
should almost destroy the Colonnesi, another would arise hostile to the
Orsini, who would support their opponents, and yet would not have time
to ruin the Orsini. This was the reason why the temporal powers of the