When admonished by the wardens to enter church, some merely gave
contemptuous replies, such as "what prates thou?";[57] others, when
the wardens approached, took to their heels and ran away.[58] Once
inside the church the wardens' task was by no means ended. They had
the care of placing each one in his or her seat according to
degree;[59] according to sex;[60] and, in case of women, according as
they were old or young, married or unmarried.[61] Finally, as has been
said, the wardens were expected to keep watch lest some one slip out
before the service was over or the sermon ended.[62]

But while they have one eye on the congregation lest they offend,
wardens and sidemen must keep another on the minister while service
proceeds or the sacraments are administered, in order that the rites
be duly observed and the Rubric followed. The curate of Theydon Gernon
(Essex) is presented by wardens and sidemen "_quia non fecit suam
diligentiam in dicendo preces_, viz. the communion and Litany";[63]
while the rector of East Hanningfield in the same archdeaconry is not
only complained of to the ordinary for not maintaining the book of
articles, and not using the cross in baptism, but he is also indicted
on the same occasion for not praying for the Queen "accordinge to hir
injunctions, viz. he leaveth out of hir stile the kingdome of
Fraunce."[64] The court's order was that the rector should acknowledge
his error on the following Sunday "_coram gardianis_." The wardens of
Wilton, Yorkshire, report to the commissary of the Dean of York that
their curate recites divine service "very orderlie," but not at a fit
time, for he holds service at eight in the morning and two in the
afternoon.[65] Finally, the rector of Pitsea is complained against to
the archdeacon of Essex for "that he is unsufficient to serve the cure
ine that theie are not edified by him...."[66]