Those of Great Witchingham, Norfolk, for instance, inform the
chancellor that their parson "holdeth two benefices, but whether
lawfully dispensated they know not," and they add that a schoolmaster
in their parish "teacheth publicly, but whether licenced or not they
know not."[71] The wardens of Ellerburn, Yorkshire, present Jane Gryme
for fornication, and add "but whether the curate did churche hir or no
they cannot say."[72] And the following year they bring to the court's
knowledge "that their vicar ... is not resident upon his vicaredg, but
what he bestoweth upon the poore they know not."[73] Lastly, the very
prudent wardens of Pickering in the same peculiar bring in their
presentment in this fashion: "_Qui dicunt et presentant_ there vicar
for that he for the moste parte, but not alwaies dothe weare a
surplesse in tyme of dyvyne service. They present there vicar for that
they ar vncerteyne whether his wif[e] was commended vnto him by
justices of peace, nor whether he was licenced to marrye hir according
to hir Maiestie's iniuncions."[74] The almost unseemly interest here
displayed by the wardens in their vicar's matrimonial relations is
explained by the provisions of article xxix of the Queen's Injunctions
of 1559, which ordain that no priest or deacon shall wed any woman
without the bishop's licence and the advice and allowance of two
neighboring justices of the peace first obtained.

Other parish obligations enforced by the courts Christian through the
churchwardens were the keeping of annual perambulations (or, as we
should say today, beating the bounds of the parish) by parson, wardens
and certain of the substantial men of the parish, in the second week
before Whit-Sunday ("Rogation Week");[75] the exhibiting to the
official of the parish register, or the putting in of copies of it
once a year at Easter;[76] the choosing in conjunction with the parson
of collectors for the poor up to 1597, in most parishes at any