The ecclesiastical administration of the English parish from the
period of the Reformation down to the outbreak of the great Civil War
is a subject which has been much neglected by historians of local
institutions. Yet during the reign of Elizabeth, at least, the church
courts took as large a share in parish government as did the justices
of the peace. Not only were there many obligations enforced by the
ordinaries which today would be purely civil in character, but to
contemporaries the maintenance of the church fabric and furniture
appeared every whit as important as the repairing of roads and
bridges; while the obligation to attend church and receive communion
was on a par with that to attend musters, but with this difference,
that the former requirement affected all alike, while the latter
applied to comparatively few of the parishioners.

In the theory of the times, indeed, every member of the commonwealth
was also a member of the Church of England, and conversely. Allegiance
to both was, according to the simile of the Elizabethan divine, in its
nature as indistinguishable as are the sides of a triangle, of which
any line indifferently may form a side or a base according to the
angle of approach of the observer[1]. The Queen was head of the
commonwealth ecclesiastical as well as of the commonwealth civil, and
as well apprized of her spiritual as of her temporal judges[2]. For
both sets of judges equally Parliament legislated, or sanctioned
legislation. Sometimes, in fact, it became a mere matter of expediency
whether a court Christian or a common law tribunal should be charged
with the enforcement of legislation on parochial matters. Thus the
provisions of the Rubric of the Book of Common Prayer were enforced by
the justices as well as by the ordinaries. Again, secular and
ecclesiastical judges had concurrent jurisdiction over church