the accounts, may have referred to the same payment, or it may have
designated the offering which generally followed the celebration of
communion,[279] taken up, doubtless, from all those present, whether
communicating or not, the proceeds of which might go to the minister
or to the parish according to agreement or custom.

Though the Second Edwardine Prayer Book (1552) provided that the
elements were to be found by the curate and the wardens at the expense
of the parish, which was then to be discharged of fees, or levies on
each household, nevertheless, we meet with _Communion Fees_ or with
house-to-house levies to defray the cost of bread and wine in many
parishes during Elizabeth's reign.[280] In order to ensure payment of
the communion fee, tokens (or as we would say today, tickets) were
provided in some parishes which were first to be handed in before the
ministrant admitted the applicant to reception.[281]

In a number of parishes a fine wine such as muscatel or malmsey was
provided for the better sort, or the masters and mistresses, while the
servants, or poorer folk, were served with claret.[282] Indeed where
all were compelled to communicate thrice yearly the cost of wine was a
very serious item.

_Collections for the Holy Loaf_, that is, blessed but not consecrated
bread, which went to defray the costs of administering the Eucharist,
occur in some of the earlier Elizabethan accounts.[283] Surplus
communion fee money, or communion offerings were devoted to the care
of the poor and other expenses.[284]

The heading _Clerk's Wages_, which is so often met with in the
wardens' receipt items, frequently serves (as do several other special