and his environment, but deeply engaged in the latter, and not to be
freed from it even by a purely spiritualistic philosophy; for though we
say that, as under one aspect plot shadows forth the unseen world of the
soul's life, so under the other it shadows forth the invisible will of
God, we do not escape from the outward world. Sense is still the medium
by which only man knows his brother man and God also as through a glass
darkly,--

"The painted veil which those who live call life."

It separates all spirits, the beautiful but dense element in which the
pure soul is submerged.

It is necessary only to summarize the characteristics of plot which are
merely parallel to those of type already illustrated. Plot may be simple
or complex; it may be more or less involved in physical conditions in
proportion as it lays stress on its machinery or its psychology; it must
be important, as the type must be high, but important by virtue of its
essential human meaning and not of its accidents; it is a fragment of
destiny only, but in this falls in with the way life in others is known
to us; if it passes into the superhuman world, it must retain human
significance and be brought back to man's life by devices similar to
those used in the type for the same purpose; it rises in value in
proportion to the universality it contains, and gains depth and
permanence as it is interpretative of common human fate at all times and
among all men; it may be purely imaginary or founded on actual
incidents; and its exemplary interpretation of man's life is its
substance, and constitutes its ideality.

In the discussion of type and plot, the concrete nature of the world of