character, not to be confounded with the demonstrative act of the
intellect which states truth after knowing it, and not in the moment of
its discovery. In literature this moment of discovery is what makes that
flash which is sometimes called intuition, and is one of the great
charms of genius.

The concrete nature of ideal art, to touch conveniently here upon a
related though minor topic, is also the reason that it expresses more
than its creator is aware of. In imaging life he includes more reality
than he attends to; but if his representation has been made with truth,
others may perceive phases of reality that he neglected. It is the mark
of genius, as has hitherto appeared, to grasp life, not fragmentarily,
but in the whole. So, in a scientific experiment, intended to illustrate
one particular form of energy, a spectator versed in another science may
detect some truth belonging in his own field. This richer significance
of great works is especially found where the union of the general and
the particular is strong; where the fusion is complete, as in Hamlet. In
a sense he is more real than living men, and we can analyze his nature,
have doubts about his motives, judge differently of his character, and
value his temperament more or less as one might with a friend. The more
imaginative a character is, in the sense that his personality and
experience are given in the whole so that one feels the bottom of
reality there, the more significance it has. Thus in the world of art
discoveries beyond the intention of the writer may be made as in the
actual world; so much of reality does it contain.

Will it be said that, in making primary the universal contents and
spiritual significance of type and plot, I have made literature
didactic, as if the word should stop my mouth? If it is meant by this
that I maintain that literature conveys truth, it may readily be