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Heart of Man by George Edward Woodberry
page 93 of 191 (48%)
caprice; and always as it goes on it loses sight of the general in its
rendering, and dwells with a near eye on the specific. Nor is this
attention to detail confined to the manner; the hand of the artist draws
the mind after it, and it is no longer the great types of manhood, the
important fates of life, the primary emotions in their normal course,
that are in the foreground of thought, but the individual is more and
more, the sensational in plot, the sentimental in feeling. This
tendency to detail, which is the hallmark of realism, constitutes
decline. It arises partly from the exhaustion of general ideas, from the
search for novelty of subject and sensation, from the special phenomena
of a decaying society; but, however manifold may be the causes, the fact
of decline consists in the lessened scope of the matter and the
increased importance of the form, both resulting in luxuriant detail.
Ideas as they lose generality gain in intensity, but in the history of
art this has not proved a compensation. In Greece the three stages are
clearly marked both in matter and manner, in Aeschylus, Sophocles, and
Euripides; in England less clearly in Marlowe, Shakspere, and Webster.
How monstrous in the latter did tragedy necessarily become! yet more
repulsive in his tenderer companion-spirit, Ford. In Greek sculpture,
passing into convulsed and muscular forms or forms of relaxed
voluptuousness, in Italian painting, in the romantic poetry of this
century with us, the same stages are manifest. Age parallels age.
Tennyson in artistic technique is Virgilian, we are aware of the style;
but both Virgil and Tennyson remain classic in matter, in universality,
and the elemental in man. Browning in substance is Euripidean, being
individualistic, psychologic, problematic, with special pleading;
classicism had departed from him, and left not even the style behind.
The great opposition lies in the subject of interest. Is it to know
ourselves in others? Then art which is widely interpretative of the
common nature of man results. Is it to know others as different from
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