by, his men. The spirit of the French army is remarkably fraternal, and
this fraternity is at once social and mystical. It has a social origin,
for the poilus realize that the army rests on class justice and equal
opportunity; it has a mystical strength, because war has taught the men
that it is only the human being that counts, and that comradeship is
better than insistence on the rights and virtues of pomps and prides.
After having been face to face with death for two years, a man learns
something about the true values of human life.

The men who tramp into the village at one and two o'clock in the morning
are men who have for two weeks been under a strain that two years of
experience has robbed of its tensity. But strain it is, nevertheless, as
the occasional carrying of a maniac reveals. They know very well why
they are fighting; even the most ignorant French laborer has some idea
as to what the affair is all about. The Boches attacked France who was
peacefully minding her own business; it was the duty of all Frenchmen to
defend France, so everybody went to the war. And since the war has gone
on for so long, it must be seen through to the very end. Not a single
poilu wants peace or is ready for peace. And the French, unlike the
English, have continually under their eyes the spectacle of their
devastated land. Yet I heard no ferocious talk about the Germans, no
tales of French cruelty toward German prisoners.

Nevertheless, a German prisoner who had been taken in the Bois-le-Prêtre
confessed to me a horror of the French breaking through into Germany.
Looking round to see if any one was listening, he said in English, for
he was an educated man--"Just remember the French Revolution. Just
remember the French Revolution. God! what cruelties. You remember
Carrier at Nantes, don't you, my dear sir? All the things we are said to
have done in Belgium--" But here the troop of prisoners was hurried to