Government at one another's throats, there seemed little hope for the
real France. The tragedy of the thing lay in the fact that this disunion
and strife was caused by the excess of a good quality; in other words,
that the remarkable ability of every Frenchman to think for himself was
destroying the national unity.

Meanwhile, what was the state of the army and navy?

The Minister of War of the radicals who had triumphed was General André,
a narrow, bigoted doctrinaire. The force behind the evil work of this
man can be hardly realized by those who are unfamiliar with the passion
with which the French invest the idea. There are times when the French,
the most brilliant people in the world as a nation, seem to lack mental
brakes--when the idea so obsesses them, that they become fanatics,--not
the emotional, English type of fanatic, but a cold, hard-headed,
intellectual Latin type. The radical Frenchman says, "Are the Gospels
true?" "Presumably no, according to modern science and historical
research." "Then away with everything founded on the Gospels," he
replies; and begins a cold-blooded, highly intellectual campaign of
destruction. Thus it is that the average French church or public
building of any antiquity, whether it be in Paris or in an obscure
village, has been so often mutilated that it is only a shadow of itself.
France is strewn with wrecks of buildings embodying disputed ideas. And
worst of all, these buildings were rarely sacked by a mob; the
revolutionary commune, in many cases, paying laborers to smash windows
and destroy sculpture at so much a day.

André believed it his mission to extirpate all conservatism, whether
Catholic or not, from the army. In a few short months, by a campaign of
delation and espionage, he had completely disorganized the army, the