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The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 3 Pt. 2 by Unknown
page 4 of 528 (00%)

"On those sounds being heard the down of Bhima's body stood on end; and
he began to range that plantain wood, in search of those sounds. And
that one of mighty arms saw the monkey-chief in the plantain wood, on an
elevated rocky base. And he was hard to be looked at even as the
lightning-flash; and of coppery hue like that of the lightning-flash:
and endued with the voice of the lightning-flash; and quick moving as
the lightning-flash; and having his short flesh neck supported on his
shoulders; and with his waist slender in consequence of the fullness of
his shoulders. And his tail covered with long hair, and a little bent at
the end, was raised like unto a banner. And (Bhima) saw Hanuman's head
furnished with small lips, and coppery face and tongue, and red ears,
and brisk eyes, and bare white incisors sharpened at the edge. And his
head was like unto the shining moon; adorned with white teeth within the
mouth; and with mane scattered over, resembling a heap of _asoka_
flowers. And amidst the golden plantain trees, that one of exceeding
effulgence was lying like unto a blazing fire, with his radiant body.
And that slayer of foes was casting glances with his eyes reddened with
intoxication. And the intelligent Bhima saw that mighty chief of
monkeys, of huge body, lying like unto the Himalaya, obstructing the
path of heaven. And seeing him alone in that mighty forest, the
undaunted athletic Bhima, of long arms, approached him with rapid
strides, and uttered a loud shout like unto the thunder. And at that
shout of Bhima, beasts and birds became all alarmed. The powerful
Hanuman, however, opening his eyes partially looked at him (Bhima) with
disregard, with eyes reddened with intoxication. And then smilingly
addressing him, Hanuman said the following words, 'Ill as I am, I was
sleeping sweetly. Why hast thou awakened me? Thou shouldst show kindness
to all creatures, as thou hast reason. Belonging to the animal species,
we are ignorant of virtue. But being endued with reason, men show
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