Against the Grain by J.-K. (Joris-Karl) Huysmans
page 34 of 225 (15%)
page 34 of 225 (15%)
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Montanists against the Catholic Church, the polemics against the
gnostics, left him cold. Despite Tertullian's curious, concise style full of ambiguous terms, resting on participles, clashing with oppositions, bristling with puns and witticisms, dappled with vocables culled from the juridical science and the language of the Fathers of the Greek Church, he now hardly ever opened the _Apologetica_ and the _Treatise on Patience_. At the most, he read several pages of _De culta feminarum_, where Tertullian counsels women not to bedeck themselves with jewels and precious stuffs, forbidding them the use of cosmetics, because these attempt to correct and improve nature. These ideas, diametrically opposed to his own, made him smile. Then the role played by Tertullian, in his Carthage bishopric, seemed to him suggestive in pleasant reveries. More even than his works did the man attract him. He had, in fact, lived in stormy times, agitated by frightful disorders, under Caracalla, under Macrinus, under the astonishing High Priest of Emesa, Elagabalus, and he tranquilly prepared his sermons, his dogmatic writings, his pleadings, his homelies, while the Roman Empire shook on its foundations, while the follies of Asia, while the ordures of paganism were full to the brim. With the utmost sang-froid, he recommended carnal abstinence, frugality in food, sobriety in dress, while, walking in silver powder and golden sand, a tiara on his head, his garb figured with precious stones, Elagabalus worked, amid his eunuchs, at womanish labor, calling himself the Empress and changing, every night, his Emperor, whom he preferably chose among barbers, scullions and circus drivers. This antithesis delighted him. Then the Latin language, arrived at its |
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