hillsides affording magnificent views. There, below to one side, as
far as the eye could reach, lay the Seine valley, blending in the
distance with the blue sky; high up, near the horizon, on the other
side, rose the churches and tower of Provins which seemed to tremble
in the golden dust of the air.

Immersed in solitude, he would dream or read far into the night. By
protracted contemplation of the same thoughts, his mind grew sharp,
his vague, undeveloped ideas took on form. After each vacation, Jean
returned to his masters more reflective and headstrong. These changes
did not escape them. Subtle and observant, accustomed by their
profession to plumb souls to their depths, they were fully aware of
his unresponsiveness to their teachings. They knew that this student
would never contribute to the glory of their order, and as his family
was rich and apparently careless of his future, they soon renounced
the idea of having him take up any of the professions their school
offered. Although he willingly discussed with them those theological
doctrines which intrigued his fancy by their subtleties and
hair-splittings, they did not even think of training him for the
religious orders, since, in spite of their efforts, his faith remained
languid. As a last resort, through prudence and fear of the harm he
might effect, they permitted him to pursue whatever studies pleased
him and to neglect the others, being loath to antagonize this bold and
independent spirit by the quibblings of the lay school assistants.

Thus he lived in perfect contentment, scarcely feeling the parental
yoke of the priests. He continued his Latin and French studies when
the whim seized him and, although theology did not figure in his
schedule, he finished his apprenticeship in this science, begun at the
Chateau de Lourps, in the library bequeathed by his grand-uncle, Dom