There are certain things that I feel, as I look through this bundle of
manuscript, that I must say. The first is that of course no writer ever
has fulfilled his intention and no writer ever will; secondly, that
there was, when I began, another intention than that of dealing with my
subject adequately, namely that of keeping myself outside the whole of
it; I was to be, in the most abstract and immaterial sense of the word,
a voice, and that simply because this business of seeing Russian
psychology through English eyes has no excuse except that it _is_
English. That is its only interest, its only atmosphere, its only
motive, and if you are going to tell me that any aspect of Russia
psychological, mystical, practical, or commercial seen through an
English medium is either Russia as she really is or Russia as Russians
see her, I say to you, without hesitation, that you don't know of what
you are talking.

Of Russia and the Russians I know nothing, but of the effect upon myself
and my ideas of life that Russia and the Russians have made during these
last three years I know something. You are perfectly free to say that
neither myself nor my ideas of life are of the slightest importance to
any one. To that I would say that any one's ideas about life are of
importance and that any one's ideas about Russian life are of
interest... and beyond that, I have simply been compelled to write. I
have not been able to help myself, and all the faults and any virtues in
this story come from that. The facts are true, the inferences absolutely
my own, so that you may reject them at any moment and substitute others.
It is true that I have known Vera Michailovna, Nina, Alexei Petrovitch,
Henry, Jerry, and the rest--some of them intimately--and many of the
conversations here recorded I have myself heard. Nevertheless the
inferences are my own, and I think there is no Russian who, were he to
read this book, would not say that those inferences were wrong. In an