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The Making of Religion by Andrew Lang
page 132 of 453 (29%)
described, one peculiarity being the way in which his hair grew--or,
rather, did not grow--on his temples.

Miss Angus now asked, 'Where is my little lady?'--meaning the lady of the
twirling parasol and _staccato_ walk. 'Oh, I've left off thinking of her,'
said Mrs. Bissett, who had been thinking of, and recognised in the
officer in undress uniform, her brother, the man with the singular hair,
whose face, in fact, had been scarred in that way by an encounter with a
tiger. He was expected to sail from Bombay, but news of his setting
forth has not been received (February 10) at the moment when this is
written.[18]

In these Indian cases, 'thought transference' may account for the
correspondence between the figures seen by Miss Angus and the ideas in the
mind of Mr. and Mrs. Bissett. But the hypothesis of thought transference,
while it would cover the wooden huts at Bombay (Mrs. Bissett knowing that
her brother was about to leave that place), can scarcely explain the scene
in the garden by the river and the scene with the trees. The incident of
the bare feet may be regarded as a fortuitous coincidence, since Miss
Angus saw the young lady foreshortened, and could not describe her face.

In the Introductory Chapter it was observed that the phenomena which
apparently point to some unaccountable supernormal faculty of acquiring
knowledge are 'trivial.' These anecdotes illustrate the triviality; but
the facts certainly left a number of people, wholly unfamiliar with such
experiments, under the impression that Miss Angus's glass ball was like
Prince Ali's magical telescope in the 'Arabian Nights.'[19] These
experiments, however, occasionally touch on intimate personal matters,
and cannot be reported in such instances.

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