The Making of Religion by Andrew Lang
page 155 of 453 (34%)
page 155 of 453 (34%)
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Science would ask for their production; and even if people had guessed at
this, it is human to lose or destroy old papers. The remoteness of the occurrences is more remarkable, for, if these things happen, why were so few recent cases discovered? Again, the seers were sometimes under anxiety, though such cases were excluded from the final computation: they frequently knew that the person seen was in bad health: they were often very familiar with his personal aspect. Now what are called 'subjective hallucinations,' non-coincidental hallucinations, usually represent persons very familiar to us, persons much in our minds. I know seven cases in which such hallucinations occurred. 1, 2, of husband to wife; 3, son to mother; 4, brother to sister; 5, sister to sister; 6, cousin (living in the same house) to cousin; 7, friend (living a mile away) to two friends. In no case was there a death-coincidence. Only in case 4 was there any kind of coincidence, the brother having intended to do (unknown to the sister) what he was seen doing--driving in a dog-cart with a lady. But he had _not_ driven. We cannot, of course, _prove_ that these seven cases were _not_ telepathic, but there is no proof that they were. Now most of the coincidental cases, on which the Committee relied as their choicest examples, represented persons familiarly known to the seers. This looks as if they were casual; but, of course, if telepathy does exist, it is most likely (as Hegel says) to exist between kinsfolk and friends.[16] The dates might be fresher! In case 1, percipient knew that his aunt in England (he being in Australia) was not very well. No anxiety. 2. Casual acquaintance. No anxiety. Case of accident or suicide. |
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