[Footnote 3: See 'Phantasms of the Living' and 'A Theory of Apparitions,'
_Proceedings_, S.P.R., vol. ii., by Messrs. Gurney and Myers.]

[Footnote 4: _Studies in Psychical Research,_ p. 388.]

[Footnote 5: This, at least, scorns to myself a not illogical argument.
Mr. Leaf has argued on the other side, that 'Darwinism may have done
something for Totemism, by proving the existence of a great monkey
kinship. But Totemism can hardly be quoted as evidence for Darwinism.'
True, but Darwinism and Totemism are matters of opinion, not facts of
personal experience. To a believer in coincidental hallucinations, at
least, the alleged parallel experiences of savages must yield some
confirmation to his own. His belief, he thinks, is warranted by human
experience. On what does he suppose that the belief of the savage is
based? Do his experience and their belief coincide by pure chance?]

[Footnote 6: _Prim. Cult._ i. 449.]

[Footnote 7: Ibid. i. 450.]

[Footnote 8: _Prim. Cult._ vol. i. p. 450.]

[Footnote 9: From Shortland's _Traditions of New Zealand,_ p. 140.]

[Footnote 10: Gurney and Myers, 'Phantasms of the Living,' vol. ii.
ch. v. p. 557.]

[Footnote 11: _The 'Adventure' and 'Beagle,'_ iii. 181, cf. 204.]

[Footnote 12: It will, of course, be said that they worked their stories