Coirin could turn herself in bed; on the 12th the horrible wound 'was
staunched, and began to close up and heal.' The paralysed side recovered
life and its natural proportions. By September 3, Mlle. Coirin could go
out for a drive.

All her malady, says Dr. Charcot, paralysis, 'cancer,' and all, was
'hysterical;' 'hysterical oedema,' for which he quotes many French
authorities and one American. 'Under the physical [psychical?] influence
brought to bear by the application of the shift ... the oedema, which was
due to vaso-motor trouble, disappeared almost instantaneously. The breast
regained its normal size.'

Dr. Charcot generously adds that shrines, like Lourdes, have cured
patients in whom he could not 'inspire the operation of the faith cure.'
He certainly cannot explain everything which claims to be of supernatural
origin in the faith cure. We have to learn the lesson of patience. I am
among the first to recognise that Shakespeare's words hold good to-day:

'There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy.'

If Dr. Charcot had believed in what the French call _suggestion mentale_--
suggestion by thought-transference (which I think he did not)--he could
have explained the healing of the Centurion's servant, 'Say the word,
Lord, and my servant shall be healed,' by suggestion & distance
(telepathy), and by premising that the servant's palsy was 'hysterical.'
But what do we mean by 'hysterical'? Nobody knows. The 'mind,' somehow,
causes gangrenes, if not cancers, paralysis, shrinking of tissues; the
mind, somehow, cures them. And what is the 'mind'? As my object is to give
savage parallels to modern instances better vouched for. I quote a