saying the precise reverse of what he really does say.

If the facts not fitting their theories are little observed by authorities
so popular as Mr. Huxley and Mr. Spencer; if _instantiae contradictoriae_
are ignored by them, or left vague; if these things are done in the green
tree, we may easily imagine what shall be done in the dry. But we need not
war with hasty _vulgarisateurs_ and headlong theorists.

Enough has been said to show the position of anthropology as regards
evidence, and to prove that, if he confines his observations to certain
anthropologists, the censures of Mr. Max Müller are justified. It is
mainly for this reason that the arguments presently to follow are strung
on the thread of Mr. Tylor's truly learned and accurate book, 'Primitive
Culture.'

Though but recently crept forth, _vix aut ne vix quidem_, from the chill
shade of scientific disdain, Anthropology adopts the airs of her elder
sisters among the sciences, and is as severe as they to the Cinderella of
the family, Psychical Research. She must murmur of her fairies among the
cinders of the hearth, while they go forth to the ball, and dance with
provincial mayors at the festivities of the British Association. This is
ungenerous, and unfortunate, as the records of anthropology are rich in
unexamined materials of psychical research. I am unacquainted with any
work devoted by an anthropologist of renown to the hypnotic and kindred
practices of the lower races, except Herr Bastian's very meagre tract,
'Über psychische Beobachtungen bei Naturvölkern.'[7] We possess, none the
less, a mass of scattered information on this topic, the savage side of
psychical phenomena, in works of travel, and in Mr. Tylor's monumental
'Primitive Culture.' Mr. Tylor, however, as we shall see, regards it as a
matter of indifference, or, at least, as a matter beyond the scope of his