faculties of that kind.'[30]

Instances tending to raise a presumption in favour of M. Richet's idea may
now be sought in savage and civilised life.

[Footnote 1: _Primitive Culture,_ i. 9, 10.]

[Footnote 2: _Origin of Ranks._]

[Footnote 3: I may be permitted to refer to 'Reply to Objections' in the
appendix to my _Myth, Ritual, and Religion,_ vol. ii.]

[Footnote 4: Spencer, _Ecclesiastical Institutions_, pp. 672, 673.]

[Footnote 5: _Primitive Culture_, i. 417-425. Cf. however _Princip. Of
Sociol._, p. 304.]

[Footnote 6: Op. cit. i. 423, 424.]

[Footnote 7: Published for the Berlin Society of Experimental Psychology,
Günther, Leipzig, 1890.]

[Footnote 8: _Ecclesiastical Institutions_, 837-839.]

[Footnote 9: _Primitive Culture_, i. 421, chapter xi.]

[Footnote 10: This theory is what Mr. Spencer calls 'Animism,' and does
not believe in. What Mr. Tylor calls 'Animism' Mr. Spencer believes in,
but he calls it the 'Ghost Theory.']