to them the change in the government, our promises of protection, and
advice as to their future conduct. All the six chiefs replied to our
speech, each in his turn, according to rank. They expressed their joy at
the change in the government; their hopes that we would recommend them
to their Great Father (the president), that they might obtain trade and
necessaries: they wanted arms as well for hunting as for defence, and
asked our mediation between them and the Mahas, with whom they are now
at war. We promised to do so, and wished some of them to accompany us to
that nation, which they declined, for fear of being killed by them. We
then proceeded to distribute our presents. The grand chief of the nation
not being of the party, we sent him a flag, a medal, and some ornaments
for clothing. To the six chiefs who were present, we gave a medal of the
second grade to one Ottoe chief and one Missouri chief; a medal of the
third grade to two inferior chiefs of each nation; the customary mode
of recognizing a chief being to place a medal round his neck, which is
considered among his tribe as a proof of his consideration abroad. Each
of these medals was accompanied by a present of paint, garters, and
cloth ornaments of dress; and to this we added a canister of powder, a
bottle of whiskey, and a few presents to the whole, which appeared
to make them perfectly satisfied. The air-gun, too, was fired, and
astonished them greatly. The absent grand chief was an Ottoe, named
Weahrushhah, which, in English, degenerates into Little Thief. The two
principal chieftains present were Shongotongo, or Big Horse, and Wethea,
or Hospitality; also Shosguscan, or White Horse, an Ottoe; the first an
Ottoe, the second a Missouri. The incidents just related induced us to
give to this place the name of the Council Bluffs: the situation of it
is exceedingly favorable for a fort and trading factory, as the soil
is well calculated for bricks, and there is an abundance of wood in the
neighborhood, and the air being pure and healthy."