"The same sentiments were then repeated by Aweawechache.

"We were surprised," the journal says, "at finding that the first of
these titles means Struck by the Pawnee, and was occasioned by some blow
which the chief had received in battle from one of the Pawnee tribe.
The second is in English Half Man, which seemed a singular name for
a warrior, till it was explained to have its origin, probably, in the
modesty of the chief, who, on being told of his exploits, would say,
'I am no warrior, I am only half a man.' The other chiefs spoke very
little; but after they had finished, one of the warriors delivered a
speech, in which he declared he would support them. They promised to
make peace with the Ottoes and Missouris, the only nations with whom
they are at war. All these harangues concluded by describing the
distress of the nation: they begged us to have pity on them; to send
them traders; that they wanted powder and ball; and seemed anxious that
we should supply them with some of their great father's milk, the name
by which they distinguish ardent spirits. We gave some tobacco to each
of the chiefs, and a certificate to two of the warriors who attended
the chief We prevailed on M. Durion (interpreter) to remain here, and
accompany as many of the Sioux chiefs as he could collect to the seat of
government. We also gave his son a flag, some clothes, and provisions,
with directions to bring about a peace between the surrounding tribes,
and to convey some of their chiefs to see the President.

"The Indians who have just left us are the Yanktons, a tribe of the
great nation of Sioux. These Yanktons are about two hundred men in
number, and inhabit the Jacques, Des Moines, and Sioux Rivers. In person
they are stout, well proportioned, and have a certain air of dignity and
boldness. In their dress they differ nothing from the other bands of the
nation whom we met afterwards."