that worship; and as the second coming of Christ immediately succeeds
the proclamation of this message, it follows that the duties enjoined by
this message, and the decrees enforced by the two-horned beast,
constitute the last test to be brought to bear upon the world; and hence
the two-homed beast performs his work, not ages in the past, but among
the last generation of men.

The second passage, which shows that the work of the two-horned beast is
performed just before the close of time, is found in Rev. 15:2, which we
have shown to refer to the same company spoken of in chapter 14:1-5.
Here is a company who have gotten the victory over the beast and his
image and the mark and the number of his name; in other words, they have
been in direct conflict with the two-horned beast, which endeavors to
enforce the worship of the beast and the reception of his mark. And
these are "redeemed from among men" (14:4), or are translated from among
the living at the second coming of Christ. 1 Cor. 15:51,52; 1 Thess.
4:16,17. This again shows conclusively that it is the last generation
which witnesses the work of this power.

The third passage is Rev. 19:20, which speaks of the two-horned beast
under the title of the false prophet, and mentions a point not given in
Rev. 13, namely, the doom he is to meet. In the battle of the great day,
which takes place in connection with the second coming of Christ, verses
11-19, the false prophet, or two-horned beast, is cast alive into a lake
of fire burning with brimstone; and the word "alive" signifies that
this power will be at that time a living power performing its part in
all its strength and vigor. This power is not to pass off the stage of
action, and be succeeded by another; but is to be a ruling power till
destroyed by the King of kings and Lord of lords, when he comes to dash
the nations in pieces with a rod of iron.