dangerous to call upon the self-interest of these inexperienced souls; but
for the sake of the results we must risk the lesser evil, if we can
develop a resolution to secure a personal and race efficiency.

When the young people, with a deep appreciation of the possibilities of
sane and wholesome living, marry and attempt to realize their ideals, the
conditions are all against them. They find little sympathy in their
yearnings for a rational life, and soon give up the effort, deciding that
they are too peculiar. They slip almost insensibly into the routine of
their neighbors. There is great need of a cooperation of like-minded young
married people to form a little community, setting its own standards and
living a fairly independent life. Two or three such groups would do more
than many sermons to awaken attention to the problem before the race
to-day. Shall man yield himself to the tendencies of natural selection and
be modified out of existence by the pressure of his environment, or shall
he turn upon himself some of the knowledge of Nature's forces he has
gained and by "conscious evolution" begin an adaptation of the environment
to the organism? For we no longer hold with Robert Owen and the socialists
that man is necessarily controlled and moulded by his surroundings, that
he is absolutely subject to the laws of animal evolution. A new era will
dawn when man sees his power over his own future. Then, and not till then,
will come again that willingness to sacrifice present ease and pleasure
for the sake of race progress, which alone can make the restrained life a
satisfaction.

The environment is, more largely than we think, the house and the manner
of life it forces upon us. Therefore the first point of attack is the
shelter under which the family life of the newly married pair establishes
itself. If it is too large for their income, it leads to extravagance and
debt before the first two years have passed; if it is too small, it cramps