put together. In another paper we propose to treat more fully of them.
As we walk along the dark passage, the eye is caught by the gleam of a
little flake of glass fastened in the cement which once held the closing
slab before the long since rifled grave. We stop to look at it. It is a
broken bit from the bottom of a little jar (_ampulla_); but that little
glass jar once held the drops of a martyr's blood, which had been
carefully gathered up by those who learned from him how to die, and
placed here as a precious memorial of his faith. The name of the martyr
was perhaps never written on his grave; if it were ever there, it has
been lost for centuries; but the little dulled bit of glass, as it
catches the rays of the taper borne through the silent files of graves,
sparkles and gleams with a light and glory not of this world. There are
other graves in which martyrs have lain, where no such sign as this
appears, but in its place the rude scratching of a palm-branch upon the
rock or the plaster. It was the sign of victory, and he who lay within
had conquered. The great rudeness in the drawing of the palm, often as
if, while the mortar was still wet, the mason had made the lines upon it
with his trowel, is a striking indication of the state of feeling at the
time when the grave was made. There was no pomp or parade; possibly the
burial of him or of her who had died for the faith was in secret; those
who carried the corpse of their beloved to the tomb were, perhaps, in
this very act, preparing to follow his steps,--were, perhaps, preparing
themselves for his fate. Their thoughts were with their Lord, and with
his disciple who had just suffered for his sake,--with their Saviour who
was coming so soon. What matter to put a name on the tomb? They could
not forget where they had laid the torn and wearied limbs away. _In
pace_, they would write upon the stone; a palm branch should be marked
in the mortar, the sign of suffering and triumph. Their Lord would
remember his servant. Was not his blood crying to God from the ground?
And could they doubt that the Lord would also protect and avenge? In