The Auchensaugh Renovation of the National Covenant and - Solemn League and Covenant - With the Acknowledgment of Sins and Engagement to Duties, as They - Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared - With the Editions of Paisley, by The Reformed Presbytery
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page 40 of 168 (23%)
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otherwise make up the hedge, that the land should not be destroyed, but
by renewing and keeping national covenants. 4th, That so many are speaking against them everywhere, accounting them a conspiracy against royal authority, a popular combination for advancing private ends and interests under the cloak of religion, or at least unnecessary and unprofitable for the end intended by them, binding to things of such a heterogeneous nature, as renders the keeping of them, and keeping within the sphere of our own activity and station, inconsistent and impossible, and such things as whereof we now have no occasion, and the like; which is a loud call to us, or any that retain other thoughts of their nature and ends, than the generality do, to speak for them; which cannot be done more fitly, honorably, nor conspicuously any other way, than by renewing and observing them. 5th, The practice of the godly in such a juncture of time, as what ours appears to be, is a call and encouraging consideration to set us upon this work: the godly usually in times of great defection from the purity and power of religion, and corruption of the ordinances of God's worship, set about renewing their covenant, thereby to prevent covenant curses, and procure covenant blessings; as we find both in scripture record, 2 Chron. xv. 12, 13; xxix. 10; xxxiv. 30, 31; Ezra x. 3, and in our own ecclesiastic history. And the practice was justified by the success, for the most part terminating in some reviving and reformation. 6th, The time being come to such a crisis, that such as would keep the word of Christ's patience cannot any longer do it in a distinguishing way from those that are covenant-breakers, but by renewing covenant, and thereby making a test and trial of the well-wishers to the covenanted interest in the land, is a call to set about this work: in former times the godly held fast this their profession, by suffering for their adherence to covenanted duties, resisting unto blood, striving against the sin of covenant-breaking; whereas now our call seems to be more clear to do it, by renewing those |
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