The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave Trade by the British Parliament (1808), Volume I by Thomas Clarkson
page 21 of 333 (06%)
page 21 of 333 (06%)
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have known nothing of their treatment when in bondage, nor could he have
viewed the few uncertain adventurous transportations of them into his dominions in the western world, in the light of a regular trade. After his death, however, a proposal was made by Bartholomew de las Casas, the bishop of Chiapa, to Cardinal Ximenes, who held the reins of the government of Spain till Charles the Fifth came to the throne, for the establishment of a regular system of commerce in the persons of the native Africans. The object of Bartholomew de las Casas was undoubtedly to save the American Indians, whose cruel treatment and almost extirpation he had witnessed during his residence among them, and in whose behalf he had undertaken a voyage to the court of Spain. It is difficult to reconcile this proposal with the humane and charitable spirit of the bishop of Chiapa. But it is probable he believed that a code of laws would soon be established in favour both of Africans and of the natives in the Spanish settlements, and that he flattered himself that, being about to return and to live in the country of their slavery, he could look to the execution of it. The cardinal, however, with a foresight, a benevolence, and a justice, which will always do honour to his memory, refused the proposal, not only judging it to be unlawful to consign innocent people to slavery at all, but to be very inconsistent to deliver the inhabitants of one country from a state of misery by consigning to it those of another. Ximenes therefore may be considered as one of the first great friends of the Africans after the partial beginning of the trade. This answer of the cardinal, as it showed his virtue as an individual, so it was peculiarly honourable to him as a public man, and ought to operate as a lesson to other statesmen, how they admit any thing new among political regulations and establishments, which is connected in the smallest degree with injustice. For evil, when once sanctioned by governments, spreads in a tenfold degree, and may, unless seasonably |
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