I scarcely know of any subject, the contemplation of which, is more
pleasing than that of the correction or of the removal of any of the
acknowledged evils of life; for while we rejoice to think that the
sufferings of our fellow-creatures have been thus, in any instance,
relieved, we must rejoice equally to think that our own moral condition
must have been necessarily improved by the change.

That evils, both physical and moral, have existed long upon earth there can
be no doubt. One of the sacred writers, to whom we more immediately appeal
for the early history of mankind, informs us that the state of our first
parents was a state of innocence and happiness; but that, soon after their
creation, sin and misery entered into the world. The Poets in their fables,
most of which, however extravagant they may seem, had their origin in
truth, speak the same language. Some of these represent the first condition
of man by the figure of the golden, and his subsequent degeneracy and
subjection to suffering by that of the silver, and afterwards of the iron,
age. Others tell us that the first female was made of clay; that she was
called Pandora, because every necessary gift, qualification, or endowment,
was given to her by the Gods, but that she received from Jupiter at the
same time, a box, from which, when opened, a multitude of disorders sprung,
and that these spread themselves immediately afterwards among all of the
human race. Thus it appears, whatever authorities we consult, that those
which may be termed the evils of life existed in the earliest times. And
what does subsequent history, combined with our own experience, tell us,
but that these have been continued, or that they have come down, in
different degrees, through successive generations of men, in all the known
countries of the universe, to the present day?

But though the inequality visible in the different conditions of life, and