The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave Trade by the British Parliament (1808), Volume I by Thomas Clarkson
page 34 of 333 (10%)
page 34 of 333 (10%)
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as a justification of their own wickedness in continuing to deprive them of
the rights of men. Edmund Burke, in his account of the European settlements, (for this work is usually attributed to him,) complains "that the Negroes in our colonies endure a slavery more complete, and attended with far worse circumstances, than what any people in their condition suffer in any other part of the world, or have suffered in any other period of time. Proofs of this are not wanting. The prodigious waste, which we experience in this unhappy part of our species, is a full and melancholy evidence of this truth." And he goes on to advise the planters for the sake of their own interest to behave like good men, good masters, and good Christians, and to impose less labour upon their slaves, and to give them recreation on some of the grand festivals, and to instruct them in religion, as certain preventives of their decrease. An anonymous author of a pamphlet, entitled, An Essay in Vindication of the Continental Colonies of America, seems to have come forward next. Speaking of slavery there, he says, "It is shocking to humanity, violative of every generous sentiment, abhorrent utterly from the Christian religion--There cannot be a more dangerous maxim than that necessity is a plea for injustice, for who shall fix the degree of this necessity? What villain so atrocious, who may not urge this excuse, or, as Milton has happily expressed it, "And with necessity, The tyrant's plea, excuse his dev'lish deed?" "That our colonies," he continues, "want people, is a very weak argument for so inhuman a violation of justice--Shall a civilized, a Christian nation encourage slavery, because the barbarous, savage, lawless African |
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