But let us hasten from this cruel scene, which gives rise to so many
melancholy reflections. Let us cross yon distant river, and enter into some
new domain. But are we relieved even here from afflicting spectacles? Look
at that immense crowd, which appears to be gathered in a ring. See the
accused innocent in the middle. The ordeal of poisonous water has been
administered to him, as a test of his innocence or his guilt. He begins to
be sick, and pale. Alas! yon mournful shriek of his relatives confirms that
the loss of his freedom is now sealed.

And whither shall we go now? The night is approaching fast. Let us find
some friendly hut, where sleep may make us forget for a while the sorrows
of the day. Behold a hospitable native ready to receive us at his door! Let
us avail ourselves of his kindness. And now let us give ourselves to
repose. But why, when our eyelids are but just closed, do we find ourselves
thus suddenly awakened? What is the meaning of the noise around us, of the
trampling of people's feet, of the rustling of the bow, the quiver, and the
lance? Let us rise up and inquire. Behold! the inhabitants are all alarmed!
A wakeful woman has shown them yon distant column of smoke and blaze. The
neighbouring village is on fire. The prince, unfaithful to the sacred duty
of the protection of his subjects, has surrounded them. He is now burning
their habitations, and seizing, as saleable booty, the fugitives from the
flames.

Such then are some of the scenes that have been passing in Africa in
consequence of the existence of the Slave-trade; or such is the nature of
the evil, as it has shown itself in the first of the cases we have noticed.
Let us now estimate it as it has been proved to exist in the second; or let
us examine the state of the unhappy Africans, reduced to slavery in this
manner, while on board the vessels, which are to convey them across the