connection. It was the acme of martial splendour.

"But how do you bear it all?" you say to your Prussian friend, with
whom you stand looking on at the base of Billow's statue. "Is not this
enormous preparation for bloodshed something dreadful? Then the tax
on the country to support it all, the withdrawing of such a multitude
from the employments of peace." Your friend, who had been a soldier
himself, would answer: "We bear it because we must. It is the price
of our existence, and we have got used to it; and, after all, with the
hardship come great benefits. Every able-bodied young Prussian must
serve as a soldier, be he noble or low-born, rich or poor. If he
cannot read or write, he must learn. He must be punctual, neat,
temperate, and so gets valuable habits. His body is trained to be
strong and supple. Shoemaker and banker's son, count, tailor, and
farmer march together, and community of feeling comes about. The great
traditions of Prussian history are the atmosphere they breathe, and
they become patriotic. The soldier must put off marrying, perhaps half
forget his trade, and come into life poor; for who can save on nine
cents a day, with board and clothes? But it is a wonder if he is not
a healthy, well-trained, patriotic man." So talked your Prussian; and
however much of a peace-man you might be, you could not help owning
there was some truth in it. If you bought a suit of clothes,
the tailor jumped up from his cross-legged position, prompt and
full-chested, with tan on his face he got in campaigning; and it is
hard to say he had lost more than he gained in his army training. If
you went into a school, the teacher, with a close-clipped beard and
vigorous gait, who had a scar on his face from Königgrätz, seemed none
the worse for it, though he might have read a few books the less and
lost his student pallor. At any rate, bad or good, so it was; and so,
said the Prussian, it must be. Eternal vigilance and preparation! I