society: one summer was very musical; of another which he spent at home
he enumerates his occupations--"botany," "music," "Deeside." Through
all, his study was theology, but in "small doses" he says. His brother
Marmaduke joined him on the Christmas holiday of 1816, when they worked
together at the cryptogamics, and then went up to Cambridge
together--Edward to renew his theological studies with the help of the
formal lectures at the University. He spent the remainder of that season
at Bath with friends and relatives. He speaks of the Bath society, its
gaiety, theatricals, music--some rich clergymen giving good dinners, and
brother Marmaduke coming for his long vacation to a farm-house two miles
from Bath, "where we had some good botanical fun. Can it be that the
finding a new plant put us in a state of ecstasy? How we treasured up
specimens! How we gloried in our collections! But it has all passed
away; no chord is touched." To some, who think of the Dean as the
reverend, pious, grave, even melancholy man, these youthful
reminiscences may appear unnatural, even unworthy. I must own that there
breaks out now and then in his journal something which shows that he
himself was not satisfied with many of these juvenile memoranda, as if
they showed unfitting occupation and education of a young clergyman. But
that was not their real nature. Those small studies and accomplishments
took the place in his early training which the cricket-match or the
boat-race now take in the school time of Young England. The Dean speaks
somewhat contemptuously--"Here I got a smattering of astronomy," and
again of his studies of cryptogamics and botany; but he nevertheless
felt the full benefit of such accomplishments. His music, his passion
for rural and especially Highland scenery, the enjoyments of society,
the love of seeing others happy, the joining of happiness with goodness,
made the Dean what he was in after life, and enabled him to take that
position amongst his countrymen which a purely theological upbringing
would not have done.