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Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe - Or, the Pretended Riot Explained by William Apes
page 21 of 185 (11%)
Leaving Marshpee for New Bedford, I preached at several places on my
way, and delivered lectures on Indian affairs. Many of the advocates
of oppression became clamorous, on hearing the truth from a simple
Indian's lips, and a strong excitement took place in that quarter.

Some feared that an insurrection might break out among the colored
people, in which blood might be shed. Some called me an imposter, and
others approved of my proceedings, especially the Quakers, whom I ever
found benevolent and ready to help us. Their generous good will toward
colored people of all races is well known. I feel bound to say, too,
that there were others of the highest respectability in those parts
who were anxious that their red brethren should obtain their rights
and redress of their grievances.

When the time I had fixed for my return to my friends at Marshpee
arrived, I turned thitherward, and reached the place on the sixth of
June. Here I met the blind preacher, whom I had never before seen. He
bade me welcome, and cordially agreed to join me in my labors, saying
that God had listened to his prayers. He had for several years prayed
for an assistant, and now consented to labor in conjunction with me
for the spiritual and temporal advantage of our brethren. We went
through the plantation together. On the Sabbath there was a large
meeting, and the assistance of God enabled me to preach to them, after
which we set forth, as a delegation to the Governor and Council in
Boston. We stopped at several towns by the way, to discharge our
duties, as Christian ministers, and were kindly and hospitably
received by the teachers.

When we arrived in Boston, we communicated our business to a certain
doctor, who lived in Roxbury. He did not think so favorably of it as
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