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Blackwood's Edinburgh Magazine — Volume 53, No. 332, June, 1843 by Various
page 64 of 342 (18%)
from the bowstring, by which the lives of his three brothers had been
terminated by order of Mourad) had never been improved by cultivation.
Destitute alike of capacity and inclination for the toils of government,
he remained constantly immersed in the pleasures of the harem; while his
mother, the Sultana-Walidah Kiosem, (surnamed _Mah-peiker_, or the
_Moon-face_,) who had been the favourite of the harem under Ahmed I.,
and was a woman of extraordinary beauty and masculine understanding,
kept the administration of the state almost wholly in her own hands. The
talents of this princess, aided by the ministers of her selection, for
some time prevented the incompetency of the sultan from publicly
manifesting itself; but Ibrahim at last shook off the control of his
mother, and speedily excited the indignant murmurs of the troops and the
people by the publicity with which he abandoned himself to the most
degrading sensuality. The sanctity of the harem and of the bath had
hitherto been held inviolate by even the most despotic of the Ottoman
sovereigns; but this sacred barrier was broken through by the unbridled
passions of Ibrahim, who at length ventured to seize in the public baths
the daughter of the mufti, and, after detaining her for some days in the
palace, sent her back with ignominy to her father. This unheard-of
outrage at once kindled the smouldering discontent into a flame; the
Moslem population rose in instant and universal revolt; and a scene
ensued almost without parallel in history--the deposition of an absolute
sovereign by form of law. The grand-vizir Ahmed, and other panders to
the vices of the sultan, were seized and put to death on the place of
public execution; while an immense crowd of soldiers, citizens, and
janissaries, assembling before the palace of the mufti early on the
morning of August 8, 1648, received from him a _fetwa_, or decree, to
the effect that the sultan (designated as "Ibrahim Abdul-Rahman
Effendi") had, by his habitual immorality and disregard of law,
forfeited all claim to be considered as a true believer, and was
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