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A General History and Collection of Voyages and Travels — Volume 04 - Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time by Robert Kerr
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saluting Cortes with great respect, the old blind chief Xicotencatl
addressed him to the following effect: "We have often sent to request
pardon for our hostilities, which were caused by our suspicions that you
were in alliance with our enemy Montezuma. Had we known who and what you
were, we would have gone down to the coast to invite you from your ships,
and would have swept the roads clean before you. All we can now do is to
invite you to our city, where we shall serve you in every thing within our
power; and we beg you may not listen to the misrepresentations of the
Mexicans, who are our enemies, and are influenced by malice against us."
Cortes returned thanks for their courtesy, saying that he would have
visited them ere now, but wanted men to draw his cannons. On learning this,
five hundred of the natives were assembled for this service in less than
half an hour, and Cortes promised to visit their capital next day. We
accordingly began our march early next morning, the Mexican ambassadors
accompanying us at the desire of Cortes, and keeping always near his
person that they might not be insulted by their Tlascalan enemies. From
this time the natives always gave Cortes the name of Malintzin, signifying
the lord or captain of Marina, because she always interpreted for him in
their language. We entered the city of Tlascala on the 23d September 1519,
thirty-four days after our arrival in the territories of the republic. As
soon as we began our march, the chiefs went before to provide quarters for
us; and on our approach to the city, they came out to meet us, accompanied
by their daughters and other female relations: each tribe separately, as
this nation consisted of four distinct tribes, besides that which was
governed by the cacique of Topeyanco. These tribes were distinguished from
each other by different uniforms, of cloth made of _nequen_, as cotton did
not grow in their country. The priests, came likewise to meet us, in long
loose white garments, having their long hair all clotted with blood
proceeding from recent cuts in the ears, and having remarkably long nails
on their fingers; they carried pots of incense, with which they fumigated
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