produce enough income to make such a procedure worth while. In a few
populous districts there were seigneurial courts with regular judges
who held sessions once or twice each week. In some others the seigneur
himself sat in judgment behind the living-room table in his own home
and meted out justice after his own fashion. The Custom of Paris
was the common law of the land, and all were supposed to know its
provisions, though few save the royal judges had any such knowledge.
When the seigneur himself heard the suitors, his decision was
not always in keeping with the law but it usually satisfied the
disputants, so that appeals to the royal courts were not common. These
latter tribunals, each with a judge of its own, sat at Quebec, Three
Rivers, and Montreal. Their procedure, like that of the seigneurial
courts, was simple, free from chicane, and inexpensive. A lawsuit in
New France did not bring ruinous costs. "I will not say," remarks the
facetious La Hontan, "that the Goddess of Justice is more chaste here
than in France, but at any rate, if she is sold, she is sold more
cheaply. In Canada we do not pass through the clutches of advocates,
the talons of attorneys, and the claws of clerks. These vermin do
not as yet infest the land. Every one here pleads his own cause. Our
Themis is prompt, and she does not bristle with fees, costs, and
charges."

Throughout the French period there was no complaint from the habitants
concerning the burdens of the seigneurial tenure. Here and there
disputes arose as to the exact scope and nature of various
obligations, but these the intendant adjusted with a firm hand and
an eye to the general interest. On the whole, the system rendered a
highly useful service, by bringing the entire rural population into
close and neighborly contact, by affording a firm foundation for
the colony's social structure, and by contributing greatly to the