grew as tough as pigskin; the men sometimes did likewise, but more
frequently they wore, in the fields or in the forest, clogs made of
cowhide.

On the week-days of summer every one wore a straw hat which the women
of the household spent part of each winter in plaiting. In cold
weather the knitted _tuque_ made in vivid colors was the great
favorite. It was warm and picturesque. Each section of the colony
had its own color; the habitants in the vicinity of Quebec wore blue
_tuques_, while those around Montreal preferred red. The apparel of
the people was thus in general adapted to the country, and it had a
distinctiveness that has not yet altogether passed away.

On Sundays and on the numerous days of festival, however, the habitant
and his family brought out their best. To Mass the men wore clothes
of better texture and high, beaver hats, the women appeared in their
brighter plumage of dresses with ribbons and laces imported from
France. Such finery was brought over in so large a quantity that more
than one _mémoire_ to the home government censured the "spirit of
extravagance" of which this was one outward manifestation. In the
towns the officials and the well-to-do merchants dressed elaborately
on all occasions of ceremony, with scarlet cloaks and perukes, buckled
slippers and silk stockings. In early Canada there was no austerity of
garb such as we find in Puritan New England. New France on a _jour de
fête_ was a blaze of color.

As for his daily fare, the habitant was never badly off even in the
years when harvests were poor. He had food that was more nourishing
and more abundant than the French peasant had at home. Bread was made
from both wheat and rye flour, the product of the seigneurial mills.