cross westward into the wilderness met ready response, and it was amid
a glow of religious fervor that the settlement at Montreal was brought
into being. A company was formed in France, funds were obtained, and
a band of forty-four colonists was recruited for the crusade into the
wilderness. The Sieur de Maisonneuve, a gallant soldier and a loyal
devotee of the Church, was the active leader of the enterprise, with
Jeanne Mance, an ardent young religionist of high motives and fine
character, as his principal coadjutor. Fortune dealt kindly with the
project, and Montreal began its history in 1642.

A few years later Montmagny gave up his post and returned to France.
With the limited resources at his disposal, he had served the colony
well, and had left it stronger and more prosperous than when he came.
His successor was M. D'Ailleboust, who had been for some time in the
country, and who was consequently no stranger to its needs. On his
appointment a council was created, to consist of the governor of the
colony, the bishop or the superior of the Jesuits, and the governor of
Montreal. Henceforth this body was to be responsible for the making
of all general regulations. It is commonly called the Old Council to
distinguish it from the Sovereign Council by which it was supplanted
in 1663.

The opening years of the new administration were marked by one of the
greatest of forest tragedies, the destruction of the Hurons. In 1648
a party of Iroquois warriors made their way across Lake Ontario and
overland to the Huron country, where they destroyed one large village.
Emboldened by this success, a much larger body of the tribesmen
returned in the year following and completed their bloody work. A
dozen or more Huron settlements were attacked and laid waste with
wanton slaughter. Two Jesuit priests, Lalemant and Brébeuf, who were